Anthropology

Meaning cannot be analyzed separately from the one who perceives the meaning. If he cannot find meaning in himself, he will not find it in anything else, even if it is - in Nigel’s words - divine majesty or - in Stacey’s words - a great illusion. The names do not matter, the perception that is the perceiver of itself about the meaning and, more precisely, understands its meaning, will mean the other perceived things in the same way, so the meaninglessness of the world is rooted in self meaninglessness and the meaninglessness of self in the word of a philosopher like Schopenhauer for the reason that the end of human life is, death, means destruction and non-existence. First, my understanding of myself is knowledge by presence; second, the degree of self-perception depends on the existential level of “self”. In other words, everyone understands what is in that rank of existence, therefore, a perceiver, named “I” knows a perceived, named “me” as much as he is.